The center of who we are is Who we believe in—Jesus defines us.
Jesus also leads us and in order to stay on His mission, we have organized a doctrinal statement and church covenant that we believe express the plain teachings of Scripture.
The Scriptures of the Old and New Testaments were given by inspiration of God. Therefore, all Scripture is authoritative, infallible, and inerrant. The Scriptures are the only sufficient rule for faith and practice (Ps. 19:7; 2 Tim. 3:16-17; 2 Pet. 1:20-21).
There is but one God, the Maker, Preserver and Ruler of all things, having in and of Himself, all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence, and obedience (Deut. 6:4; Ps. 145:3; John 1:3; 1 Cor. 8:4-6; 1 Tim. 1:17).
III. The Trinity
The Scriptures reveal that the one God eternally exists in three persons: the Father, the Son, and the Holy Spirit. Each person is distinct, but God is without division of nature, essence, or being (Matt. 3:16-17; 28:19; 2 Cor. 13:14).
God, from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs, and governs all creatures and all events; yet so as not in any wise to be the author or approver of sin, nor to destroy the free will and responsibility of intelligent creatures (Isa. 46:9-11; Prov. 16:33; Col. 1:17; Heb. 1:3; Jas. 1:13-15).
Election is God’s eternal choice of some persons unto everlasting life—not because of foreseen merit in them, but of His mere mercy in Christ—in consequence of which choice they are called, justified, sanctified, and glorified (Rom. 8:28-30; 1 Cor. 1:27-31; Eph. 1:4, 11).
VI. The Fall of Man
God originally created Man in His own image, and free from sin; but, through the temptation of Satan, Adam transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law. As a result they are under condemnation, and as soon as they are capable of moral action, become actual transgressors (Gen. 1:26-27; 3:1-7; 6:5; Rom. 3:9-18; 5:12-19; 8:5-8; Eph. 2:1-3).
VII. The Mediator
Since Jesus Christ, the only begotten Son of God, is fully God and fully man, He is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the law; suffered and died upon the cross for the salvation of sinners. He was buried, rose again the third day, and ascended to His Father, at whose right hand He ever lives to make intercession for His people. He will return again visibly and bodily. He is the only Mediator, the Prophet, Priest, and King of the church, and Sovereign of the universe (Isa. 53:10-12; John 1:1, 14; Acts 1:9-11; Rom. 3:21-26; 8:34; 1 Cor. 15:3-4; Gal. 3:13; 1 Tim. 2:5; Heb. 1:1-3; 7:25).
VIII. The Holy Spirit
We believe that God the Holy Spirit brings glory to the Father and the Son. He applies the work of Christ to believers and distributes spiritual gifts to every believer according to His sovereign good pleasure for the purpose of building up the body of Christ. He is the Comforter, the Spirit of Adoption, the Seal of our Salvation, and the Guarantor of our inheritance in Christ (John 14:16-17; 16:14; Acts 5:3; Rom. 8:14-17; Eph. 1:13-14).
Regeneration is a change of heart, wrought by the Holy Spirit, who gives life to those dead in trespasses and sins, enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone (John 3:3-8; Eph. 2:1-6; Tit. 3:5; 1 John 5:1).
Repentance is an evangelical grace, wherein a person being by the Holy Spirit, made sensible of the manifold evil of his sin, humbles himself for it, with godly sorrow, detestation of it, and selfabhorrence, and turns from it with a purpose and endeavor to walk before God so as to please Him in all things (Ps. 32:1-5; Isa. 6:5; 55:7; Luke 5:8; 18:9-14; Acts 2:37-38; 11:15-18; 2 Cor. 7:10-11; 2 Tim. 2:25).
Saving faith is the belief, on God’s authority, of whatever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness (Rom. 3:27-28; 4:1-5; 4:17-25; 10:14, 17; Phil. 1:29; Eph. 2:8; Jas. 2:14-26).
Justification includes the pardon of sin and the promise of eternal life on principles of righteousness. It is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer, by virtue of which faith his perfect righteousness is freely imputed to us of God, that it brings us into a state of most blessed peace and favor with God (Rom. 3:21-26; 4:4-9, 23-25; 5:1-2, 9, 17-21; 8:28-34; 10:3-4; 2 Cor. 5:21; Phil. 3:7-9; Titus 3:5-7).
Those who have been regenerated are also sanctified by God’s Word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ’s commands (Jer. 31:31-34; Ezek. 36:27; Rom. 8:1-17; Gal. 5:13-25; Eph. 3:14-21; Phil. 2:12-13; Col. 3:1-17; 2 Pet. 1:3-11).
XIV. Perseverance of the Saints
All those whom God has regenerated will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall through neglect and temptation into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation (John 6:37-40; 10:28-29; Rom. 8:28- 39; 1 Cor. 1:8-9; Phil. 1:6; 1 Thess. 5:23-24).
XV. The Church
The Lord Jesus is the Head of the church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. Christians are to associate themselves into particular societies or churches, and to each of these churches he has given needful authority for administering that order, discipline, and worship which He has appointed. The regular officers of a church are Elders (Pastors) and Deacons (Matt. 28:18-20; John 10:16; Acts 20:17, 28; Eph. 1:22; 5:23; 1 Tim. 3:1-13; 5:17-18; Tit. 1:5-9; Heb. 10:25).
Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and of the Son, and of the Holy Spirit, as a sign of his union with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life. It is prerequisite to church membership. (Matt. 28:19; Acts 2:38; Rom. 6:3-5; 1 Cor. 12:13).
XVII. The Lord’s Supper
The Lord’s Supper is a new covenant ordinance of Jesus Christ, to be administered with the elements of bread and the fruit of the vine, and to be observed by His churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate and proclaim His death (Matt. 26:26-29; 1 Cor. 10:16-17; 11:23-34).
XVIII. Liberty of Conscience
God alone is Lord of the conscience; and He has left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Although all legitimate human authority is ordained by God’s decree it is also limited by God’s ultimate authority. For example, civil magistrates, being ordained of God, subjection in all lawful things commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for the sake of conscience. However when they call us to disobey God then we must, with a clear conscience, obey God rather than man. (Matt. 15:9; Rom. 13:1-7; 14:4; Acts 5:29; Col. 2:20-23).
XIX. The Resurrection
The bodies of men, after death, return to dust. At death, believers go to be with the Lord and unbelievers enter torment. The bodies of all the dead, both just and unjust, will be raised (Gen. 3:19; Luke 16:22-26; 23:43; John 5:28-29; 1 Cor. 15:12-28; 2 Cor. 5:1-10; Phil. 1:23).
XX. The Judgment
God has appointed a day wherein He will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life (Matt. 25:46; John 5:22, 27-29; Acts 17:31; 2 Cor. 5:10; 2 Thess. 1:7-10).
That we will exercise a Christian care and watchfulness over each other, and faithfully warn, rebuke and admonish one another as the case shall require; and in all things we will seek and guard the honor and the true function of the church;
That we will not forsake the assembling of ourselves together, nor omit the great duty of prayer, both for ourselves together, and for others; and for the enterprises of the Kingdom of God;
That we will share in each other’s joys, and endeavor with tenderness and sympathy, to bear each other’s burdens and sorrows;
That we will seek divine aid to enable us to walk circumspectly and watchfully in the world, denying ungodliness and every worldly lust;
That we will endeavor by example and effort to win souls to Christ, and through life, amidst evil report and good report seek to live to the glory of Him who has called us out of darkness into His marvelous light.
Do you believe that without Jesus you are a hopeless sinner who has rebelled against God and deserves his righteous anger? [I do]
Do you believe that Jesus is the Son of God and the Savior of sinners and do you trust that Jesus’ death on the Cross has saved you from your sins? [I do]
Do you believe that God has adopted you as his child, and made you part of his family, and that he wants you to live your life in deep relationships with your brothers and sisters in this local Church? [I do]
Do you promise to rely on the Holy Spirit and obediently follow Jesus in everything, as His servant, and His Missionary to your family, your neighbors, your co-workers, your enemies and your friends? [I do]
As a member of Immanuel, do you promise to pray for God’s Kingdom to advance in Louisville and to all ends of the earth, and do you promise to give your time, energy, and money generously to accomplish that goal? [I do]
Do you promise to love this diverse group of believers called Immanuel? Will you follow our deacons, submit to our Pastors, and eagerly pursue and protect this Church’s unity, diversity, love and purity? [I do]